Essential Roots Reggae Albums from the 1970s and ’80s
In the 1970s, Jamaican musicians used roots reggae to voice concerns, unknowingly shaping an iconic genre.

In the 1970 Jamaica was in a crisis. Michael Manley, prime minister and leader of the People’s National Party (PNP), and Hugh Shearer of the Jamaica Labour Party (JLP) were pulling the country in different directions, and ongoing police corruption, gang violence, and economic uncertainty prompted musicians to speak out. Jamaican music has always been intrinsically linked with local happenings, with the calypso and mento artists largely acting as commentators. Now, musicians from the roots reggae scene were raising their voices in dissatisfaction.
Distinct from Jamaica’s dub, dancehall DJ, and ska genres, roots reggae’s lyricism drew on Rastafarian themes of restitution for the appalling slave trade, spiritual praise, calling out oppression, and the labeling of marijuana as a spiritual medicine. Musically, roots reggae is built around the one-drop rhythm pattern, where the bass and snare drums hit on the third beat of every four, and the fourth beat is omitted (or dropped).
In 1976 Manley organized the “Smile Jamaica” festival — headlined by roots reggae pioneers Bob Marley and the Wailers — in an attempt to calm social unrest. Two days before the event, Marley was shot in an assassination attempt. The Wailers were becoming one of Jamaica’s most successful exports and Manley was aware of Bob Marley’s position as a cultural and spiritual leader. s suggest Marley was shot because “Smile Jamaica” was seen as a PNP propaganda event that would fail without its headliner. The festival went ahead with Marley topping the bill despite his wounds. Jamaica stopped thinking about its woes, if only for a while. “Smile Jamaica” showed how the country’s music could be conciliatory as well as critical.
Two years later, Claudie Massop and Bucky Marshall, gang leaders from opposing political parties, organized the “One Love” concert. Again headlined by Marley and his band, the singer succeeded in getting Manley and the new JLP leader, Edward Seaga, onstage alongside him. During a rendition of
“Jamming,” Marley coaxed Manley and Seaga into ing hands in a symbol of unity, further cementing roots reggae’s role as a conduit for political and social ideology and a force for peace.
Reflecting the country’s turmoil, the following albums show how Jamaican roots reggae’s words, sounds, and power articulated the frustrations and hopes of the time.
Horace Andy
Skylarking (1972)
Perhaps best known these days for his collaborative work with Skylarking debut album introduced the world to the lethargic delivery that earned him his “Sleepy” nickname.
Andy kicks the album off with a slight reimagining of Cat Stevens‘ 1970 track, “Where do the Children Play?” swapping in local references to symbolism to highlight Jamica’s poverty issues at the time. Likewise, the title track mourns the plight of youths born into hard situations, encouraging them to rise above their situation and not descend into foolishness, petty crime, and begging. Andy’s plaintive voice is a treat throughout, and the album forms a bridge between the rocksteady sounds of Jamaica in the 1960s and the social reportage of 1970s roots reggae.
Various
The Harder They Come (Original Soundtrack Recording) (1972)
Notable as the movie (and soundtrack) that opened doors for reggae worldwide, The Harder They Come tells the story of young Jamaican gangster Ivan and his run-ins with the law as he struggles to get out of the Kingston slums. The movie was the first full-length feature to be filmed entirely in Jamaica by a Black director (Perry Henzell) and featured a wholly Jamaican cast.
Actor and singer Toots and the Maytals. The latter’s track “Pressure Drop,”exemplifies the political messaging draped over the syrupy grooves. Written in 1969, by the early ’70s the song had become a warning of what could happen when the poor people finally fight back: pressure will drop on the heads of those in charge.
Burning Spear
Marcus Garvey / Garvey’s Ghost (1975)
One of the key reasons Manley chose Burning Spear in his output.
Winston Rodney’s (aka Burning Spear) third album, Marcus Garvey, is a horn-filled, swinging tribute to the early twentieth-century Jamaican activist who had called for reparations for African diasporic families whose descendants had suffered at slavers’ hands. Garvey’s campaigning had become part of Rastafarian ideology, and Rodney used his Marcus Garvey album to amplify appeals for social equality. In 2007, Burning Spear was awarded Jamaica’s Order of Distinction for his contribution to national culture.
The Gladiators
Trenchtown Mix Up (1976)
Bunny Wailer
Blackheart Man (1976)
As Burning Spear, Bunny Wailer used his position to draw attention to the plight of poverty in Jamaica and to explain how Rastafari was on their side.
While other 1970s Jamaican roots reggae artists sang of their opinions on the state of their country, Wailer’s Blackheart Man album is primarily autobiographical. The Blackheart Man in the title was a mythical, heart-stealing figure from Rodney’s youth and the “Fighting Against Convictions” track tells of the financial struggles he experienced growing up in a family of ten. Elsewhere, in “Amagideon (Armageddon),” he addresses a familiar Rastafarian theme: the day when all evil in the world meets its deathly fate.
Culture
Two Sevens Clash (1977)
In his demands for slavery reparations, Marcus Garvey had written, “When the two sevens clash, there will be Dread,” a prophecy that intrigued I Roy.
The Congos
Heart of the Congos (1977)
Recorded at The Meditations.
Perry improvised sounds from cow “moos” to dropping marbles on a collection of conscious roots reggae songs that seems to reach back to the beginning of time. If reggae needs an answer to three-CD anniversary set comes with two discs of bonus tracks.
Peter Tosh
Equal Rights (1977)
In The Wailers, soundtrack), warns potential opponents of his intent to fight against oppressors. For the album’s title song, Tosh says that peace for his country is not enough; downtrodden citizens should be granted social equality and deserve justice for their sufferance.
Earth & Stone
Kool Roots (1978)
A hard-to-find classic, it’s possible that The Wailing Souls.
Clifton Howell. The pair’s style verges on the aggressive as they run through a litany of social crimes, from money-grabbing bosses to jailhouse brutality.
The Wailing Souls
Wild Suspense (1979)
Released in 1979 on the Virgin label’s offshoot, The Specials) — The Wailing Souls rattle through a selection of highly-charged, vocal-led roots reggae. Highlights include the righteous anti-greed parable “Bredda Gravalicious” and “Very Well,” a celebration of moving on to a better life.
Bob Marley And The Wailers
Legend (1984)
Released as a greatest hits compilation in 1984, Island Records founder Chris Blackwell has come under criticism over time for the commercialization of reggae music, he also provided finance and studio time to elevate the voices of exceptional Jamaican singers and players.
Blackwell signed Live! album, has entered into the public consciousness as an essential track, and “Redemption Song” remains a notable track about emancipation.
More essential Roots Reggae albums
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The Black Breast Has Produced Her Best, Flesh Of My Skin Blood Of My BloodKeith Hudson2021Reggae, Roots ReggaeVinyl, Album
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